BEYOND ROE VS. WADE the pastabortion 1968 BY KATE CLINTON In the summer of 1968 I was a young Irish Catholic girl dating a nice Catholic boy from Queens, New York. We knew nothing about birth control but we were learning lots about sex. By fall, I was pregnant. I had just started working at a magazine in Manhattan. That fall, when my body started doing strange things, I told my girlfriend that I might be pregnant. We checked a health handbook, and, sure enough, I had all the signs of pregnancy. Since I had never been to a gynecologist, my friend made an appointment for me with a doctor she knew. At the office, he gave me a quick inspection, stood up, then with a perky smile announced "99 percent sure." Just like that. The words seemed out of context and I couldn't understand what he was saying. "...that you're pregnant," he added. I couldn't believe my ears. His departing barb was little comfort: "What are you crying for? You're an attractive girl. You're going to have a lovely baby." I was in tears as I left his office. I knew my life was over, but it was just beginning. After so many years of oppressive Catholic schools and battles with my parents, I was now on the threshold of becoming an adult and it was all over! As I sat crying in the waiting room, a young nurse approached me and asked if the bad news was true. She offered to help and asked me to call her at home that night. When I telephoned, she said she had several friends in my predicament and referred them to a man in Manhattan who arranged abortions. Several days later, I made contact with Scott. The abortion doctor he recommended lived in Alabama. This didn't sound like a feasible option; I figured I'd explore my chances locally. My co-worker, Dorrie, seemed like a wise person. We weren't close friends, but I felt I could trust her. While the '60s were a wonderful time in many respects, being unmarried and pregnant was, even then, not a topic for open discussion. The next day, Dorrie gave me a small scrap of paper with a doctor's name. She slipped it into my pocket as she passed by, like a gesture from a spy movie. The doctor's address was in Harlem. The note said that I needed "small bills." The next Saturday, I drove to Harlem. I figured the location was less than desirable, but when I saw the shabby tenement, I realized that this wasn't an option either. In my head, newspaper photos were flashing, showing women's lifeless bodies in bloody sheets, found in alleys or abandoned buildings. I was now eight weeks pregnant. I contacted Scott for details on the Birmingham doctor. Time was marching on, and this "surgery" would only cost $200. I told Scott to make arrangements. I left for Alabama alone on a rainy Thursday morning. My instructions were to check into a motel on the outskirts of Birmingham. A woman named Sandy would find me. She showed up many hours later and we made some brief, awkward introductions. We were in the car when I asked about the arrangements. At this point I learned the man we were about to visit was not a doctor. She stopped the car. I sat in horror. My fear was paralyzing, but in a few minutes gave way to nauseating resignation. I was here now. There was nowhere else to go. We arrived 30 minutes later in an area of newer ranch-style homes. Sandy took me inside and introduced me to two men who sat on the couch. Both stood and shook my hand. Then one asked me to follow him. We entered a bedroom a few steps away. He shut the door and asked me to lie on the bed. He lifted a miner's hat with a light in front and put it on while he explained the procedure. He would stuff cotton gauze into my uterus, yards of it. He explained that the body was a dependable organism; when it rejected the gauze, the fetus would be expelled. The procedure took only a few minutes. He explained that he had a 16-year-old daughter who died from an illegal abortion. From that point, he vowed to help women in trouble. (I guess he offered a "safer" option?) He left the room and I dressed. As I stood there, in a dim bedroom in a house somewhere in Birmingham, I was overwhelmed with gratitude that I was still alive. There was an immediate and intense cramping in my stomach and upper legs. This wasn't unusual for me, so I still assumed the worst was over. Sandy led me to the car and we were on our way. She dropped me off at the motel and my labor began a few minutes later. I was very sick and the room was spinning. Hours passed and I was alternating between vomiting and writhing in pain on the floor. Finally, I began making long-distance calls, trying to find someone, anyone, who could help. I reached Scott in Manhattan. He told me to call his brother who lived nearby. The next morning, a very dear young man showed up with a friend, and together, they nursed me, brought me juice and cold water, and walked me around the room to hasten the abortion. I had begun to discharge the gauze and it needed to be cut with a scissors every few minutes. I recall these two men, each with an arm around my waist, half lifting, half dragging me around the room, forcing me to stay awake. The gauze was still draining the next morning, but I couldn't stand this motel another minute. I begged my two new friends to take me to the airport. They did. I can't imagine what I must have looked like as I climbed the stairs to the plane. A flight attendant helped me to my seat and tried to deal with me as delicately as possible. My boyfriend Daniel met me at the airport. He found a wheelchair and got me a taxi. We arrived at a small apartment that had been fortuitously abandoned by a friend's parents. My labor continued for another day. Then it was over. As soon as I was able, I got a ride back to the family house and pretended nothing had happened. As I segue from my middle to my senior years, I have had lots of time to reflect on my Birmingham experience. It is as horrific as it ever was. At the 1984 Speak Out in Washington, D.C., women and men told stories that made my experience seem like a mild nightmare. At least I was not raped or tortured. I try to imagine how Vietnam War veterans felt immersed in a horrible war for a mysterious cause. They were right to be frightened and lonely and angry at the lack of support. The men and women who experienced illegal abortion prior to Roe vs. Wade are veterans, too, and the battle was as dirty and long as any other. Support for a woman's right to choose is a moral demonstration of democracy and, ultimately, a measure of our true capacity to care for one another. |