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Wade Davis


BY ZACH DUNDAS
zdundas@wweek.com

photo by Pilar Vergara


Wade Davis presents Vanishing Cultures, Enduring Lives
7:30 pm Tuesday, Feb. 22.
First Congregational Church, 1126 SW Park Ave., 222-2537.
$15.

Wade Davis is the kind of guy who interrupts interviews to help his kids with geometry; you'd never guess that he's the closest thing anthropology has to a rock star. His best-selling 1985 book The Serpent and the Rainbow revealed that Haitian voodoo societies really do turn people into zombies--the so-called "living dead"--using a powerful secret poison to induce coma. Traveling everywhere from Borneo to Tibet, Davis has reportedly sampled every hallucinogen known to Western science. If you've considered munching the "vision vine," read on.

Willamette Week: How does it feel to be the zombie guy still?

Wade Davis: If nothing else, it allowed me to become a writer. I wrote Serpent in seven weeks, it was edited in a day and a half, and it's sold over 400,000 copies. And I had the opportunity to examine a phenomenon that had been stereotyped in an explicitly racist way and discover that it had a basis. Before that, zombies were dismissed as phantasmagoria. The thing that has been ignored by critics is that cultural context is absolutely key to the creation of zombies. Japanese people dosed with the same toxin used on zombies don't become zombies, they become poison victims. [Davis discovered that voodoo priests use the same toxin found in some Japanese seafood delicacies to turn people into zombies.]

Serpent led some people to start calling you "the real-life Indiana Jones." How do you feel about that?

Geraldo Rivera originally gave me that moniker on 20/20. Then, I went on the Today show and they introduced me like that. So I said to Bryant Gumbel, "Look, your viewers should know that I'm just like everyone out there. I have no money, my girlfriend's on my case about it, and I have no idea what I'm going to do next. But, hey, if you want to know about zombies, I'll tell you all about it." The segment never aired.

Now you focus on cultural diversity. How do you convince people who can get everything they need at supermarkets and malls that primitive, backward-looking cultures are worth saving?

Ask anyone what they think is a more interesting place to be: a Wal-Mart with a McDonald's next door, or a crossroads store somewhere in rural Oregon where you can sit down and talk to the owner. Everyone--even those of us who might like the price structure at Wal-Mart--will tell you that the little, unique store is a more interesting place to be. People are not stupid.

In all your travels, what's scared you the most?

I was lost for 10 days without food in the Darién Gap, the roadless jungle between Colombia and Panama. Now, if you told me, go sit in the Darién Gap for 10 days, no problem. But when you're lost, you don't know how long you're going to be lost or if you're ever going to be found.

That, and taking Ayawasca, the vision vine. Ayawasca is the hallucinogen jaguar shamans in Colombia take during transformative ceremonies. It's many things, but fun isn't one of them.

What's the most moving thing you've seen?

More than any single thing, I've gained an appreciation for serendipity. I went to Harvard because I was working in a lumber camp in Canada and some draft-dodger kid had a copy of Life magazine that had pictures of the 1969 Harvard strike in it. And he was so irreverent and marvelous, while we Canadians were so quiet and obsequious. So I thought, that must be where you go to become like him. I applied and got in. A few years later, I'm in Haiti looking for zombies.

I've been lucky. I can name 10 or so of my best friends who've had terrible things happen to them--they've died of strange diseases, been eaten by crocodiles in the Zambezi River...so I'm fortunate that I'm OK.


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Willamette Week | originally published February 16, 2000

 


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